Brahmavidya: Transcendental I

Nityam Shuddham Nirabhasam Nirakaram Niranjanam Nityabodham Chidanandam Gurum Brahma Namamyaham Satchidanandarupaya Vyapine Paramatmane Namah Shrigurunathaya Prakashanandamurtaye Om Satgurave Namah

Submitted by VladTheImpaler666 — Apr 25, 2025

The sorrow is unbearable when countless desires devour me Life is but a worthless mime which robs away my peace of mind I now renounce this crown of thorns called Dharma But this wanting madness never ends! Not even in paradise! Nothing is worth seeking when everything is relative I see all reduced to nothing; ashes seem to be its essence Oscillating between pleasure and pain The futility of Karmas is glaring This pain ushers realization that these swans are indeed ravens Thus Vairagya set me free Viveka shall set me free Om Bhurbhuvah Svah Sannyastam Maya Mumukshutvam shall set me free Shatka Sampat can set me free Recognize the elusive pleasure in all Recognize the deadening pain in all Realize where there is mind even in paradise one can’t be free Ashimahi Vayam Bhikshamashavaso Vasimahi Shayimahi Mahiprshthe Kurvimahi Kimishvaraih “Face covered with wrinkles, head painted white with grey hair, The limbs so feeble, yet desire alone stays youthful”

Submitted by Iron_Wraith — Apr 25, 2025

Mortals are damned by their fear of mortality Caused by duality which manifests the world of multiplicity But when all is Mithya what remains even to be seen apart from The Self that shines in both darkness and light Birth and death everywhere, yet I think of another dawn To taste the bitterness of that which eludes permanence The heaven that I seek and the joys I yearn to swill diminish into The effulgence of the Self We are Amrtasya Putrah Atmaiva Kevalam Sarvam Bhedabhedo Na Vidyate Asti Nasti Katham Bruyam Vismayah Pratibhati Me “The mind indeed is the form of space. Mind indeed is omnifaced. Mind is the past. Mind is all. But in reality there is no mind.” Birth and death everywhere, yet I think of another dawn To taste the bitterness of that which eludes permanence The heaven that I seek and the joys I yearn to swill diminish into The radiance of the Self We are Amrtasya Putrah Om Namo Bhagavate Dattatreyaya Om Avadhutaya Namah Om Brahmadattaya Namah Om Vishnudattaya Namah Om Shivadattaya Namah

Submitted by Finntroll — Apr 25, 2025

Om [...] Sri-Bhagavan uvaca: kutas tva kasmalam idam visame samupasthitam anarya-justam asvargyam akirti-karam Arjuna. Arjuna uvaca: na hi prapashyami mamapanudyad yac chokam ucchoshanam indriyanam avapya bhumav asapatnam riddham rajyam suranam api cadhipatyam. Sanjaya uvaca: evam uktva hrishikesham Gudakeshah parantapah na yotsya iti Govindam uktva tushnim babhuva ha (Bagavad Gita, Ch. 2). Dilemma amidst Kurukshetra yet Arjuna spoke like a wise man The battle of Shreyas and Preyas enshrouds the Dharma Yuddha Ashocyan Anvashocas Tvam In both Krishna and Arjuna it shines eternally One knows and the other knows not A reality that shines even in one’s ignorance And shines the same in one’s wisdom Nasato Vidyate Bhavo Nabhavo Vidyate Satah Ubhayorapi Drshtontah Tvanayostattvadarshibhih Avinashi Tu Tadviddhi Yena Sarvamidam Tatam Vinashamavyayasyasya Na Kashchitkartumarhati Amidst chaos tranquility is bestowed In action you see inaction To see beyond the horizone you’ve got to unlearn your learning Amidst the battlefield of Kurukshetra Brahmavidya was unveiled to Arjuna That the Self is certainly Brahman That which no weapons can kill Nasato Vidyate Bhavo Nabhavo Vidyate Satah Ubhayorapi Drshtontah Tvanayostattvadarshibhih Avinashi Tu Tadviddhi Yena Sarvamidam Tatam Vinashamavyayasyasya Na Kashchitkartumarhati Yatra yogesvarah Krsno yatra partho dhanur-dharah tatra srir vijayo bhutir dhruva nitir matir mama Om Tatsaditi Shrimad Bhagavad-Gitasu upanishatsu brahmavidyayam yogashastre Shri Krishnarjuna samvade Mokshasannyasayogo Nama Ashtadashodhyahah...

Pratah Smarami Hrdi Samsphuradatma Tattvam Sat Chit Sukham Paramahamsa Gatim Turiyam Yat Svapna Jagara Sushuptam Avaiti Nityam Tad Brahma Nishkalam Aham Na Ca Bhuta Sangham Pratar Bhajami Manasam Vacasam Agamyam Vaco Vibhanti Nikhila Yadanugrahena Yan Neti Neti Vacanair Nigama Avocuh Tam Deva Devamajam Achyutam Ahuragryam Pratar Namami Tamasah Paramarka Varnam Purnam Sanatana Padam Purushottam Akhyam Yasminnidam Jagad Asheshamashesha Murtau Rajjvam Bhujangama Iva Pratibhasitam Vai

Submitted by Grave666 — Apr 25, 2025

Svaprakasham Tamatmanam Aprakashah Katham Sprshet Ahamasmi Sadabhami Kadachinaham Apriyam Brahmaivaham Atah Siddham Satchidanandalakshanam Riding the waves of Maya but seeing Brahman everywhere Surfing the waves of duality but witnessing non-duality Universe which is inert has no independent existence All of it depends on consciousness for its existence Ahmasmai Sadabhami Kadachinaham Apriyam Brahmaivaham Atah Siddham Satchidanandalakshanam The world appears like a mirage but it is not an illusion At the dawn of knowledge I see the world like a reflection In the mirror of consciousness In my consciousness the universe rises My consciousness is all that becomes the world Of names and forms Svaprakasham Tamatmanam Aprakashah Katham Sprshet In the primordial sleep of ignorance the Self Assumes the form of heavens and hells Pain, pleasure, body and mind rise to destroy freedom as it were Ahmasmai Sadabhami Kadachinaham Apriyam Brahmaivaham Atah Siddham Satchidanandalakshanam

Submitted by Pestilence — Apr 25, 2025

“The idea of a thing where it does not really exist is what the wise call Adhyasa” This Adhyasa is Avidya Worshipping the creator whose existence is devoid of reason This in itself is caused by the natural born Avidya Fools worship the nameless and formless with a name Who kill for pleasures in heaven, none has seen In him passions are unquelled He sees his lord separate from the world and himself His beliefs sanctify his weakness of mind, he seeks a place free from Limitations when what limits is his ignorance By seeking the eternal he becomes an eternal sufferer Psychos who self-create a playground for their inadequacy Their halo of thorns fools many who become blind after gaining sight It is the strong who can survive the temptation to do the lord’s work Those monuments we worship in blindness kill us every second Itishvarac Ca Nryate Srashtrtve Paramatmani Svamibhrtyadibhedopi Nakhandaciti Drshyate In the name of your lord, the meek shall inherit the weak In the name of your god, the strong shall become the meek In the name of your almighty, grace becomes divine disgrace For once in the name of your Self! Destroy this delusion!

Submitted by Nargaroth — Apr 25, 2025

Avidyopadhiko jivo Mayopadhika Ishvara Mayavidyagunatita Brahma Vedantadindima Sakaram Ca Nirakaram Sagunam Cagunatmakam Tattvam Tadbrahma Paramamiti Vedantadindima Namaharupabhimana Syatsamsara Sarvadehinam Saccidanandadrshti Syanmuktir Vedantadindima Saccidanandasatyatve Mithyatve Namarupayo Vijnate Kimidam Jneyamiti Vedantadindima

Submitted by Lake of Tears — Apr 25, 2025

What is seen is not the seer The witnessing seer cannot be objectified Through the words of Shruti the seer is seen like a reflection in the mirror “When the mind, withdrawn from the perception of the External objects through the five sense, appreciates its own awareness and Appreciates truth” Who am I? What am I? Atma Kim? Aham Satyasvarupam Aham Chinmayarupam Aham Anandarupam Iti Upadesha Saram Ishvararpitam Necchaya Krtam Cittashodakam Muktisadhakam The objectified universe fleets every moment The witness that I am invariable in all perceptions The I remains as the witnessing consciousness As the unchanging, unceasing, untainted reality Atma Kim? Who am I? What am I? Aham Satyasvarupam Aham Chinmayarupam Aham Anandarupam Iti Upadesha Saram

Submitted by Warbringer — Apr 25, 2025

Brahman I am. Maya you are Purusha I am. Prakrti you are Shiva I am. Shakti you are4. Pati I am. Patni you are Om Shivaya Namah Om Rudraya Namah Om Ugraya Namah Om Haraya Namah I am the awareness I am the consciousness I am the absolute I am the eternal Om Umayai Namah Om Lalitayai Namah Om Aryayai Namah Om Shivayai Namah You are the names and forms You are the creative matrix You rule the changes in all You conceal me and reveal me Brahman I am. Maya you are Purusha I am. Prakrti you are Shiva I am. Shakti you are4. Pati I am. Patni you are Om Namah Shivayai Ca Namah Shivaya I am the ascetic, you are the all beautiful From you emanate the universe, while I am the silent witness Your dance enchants the world, My Tandava sublates the world The five elements merge in you, while I transcend them all Om Namah Shivayai Ca Namah Shivaya Ahameko Namekaschit Nahamanyasya Kasyachit Na Tam Pashyami Yasyaham Tam Na Pashyami Yo Mama Om Aryayai Namah Om Shivayai Namah Om Shivaya Namah Om Rudraya Namah

Submitted by Grave666 — Apr 25, 2025

“The Lord I am, present everywhere I was prior to everything else. I am the cosmic womb I am the born and that which is to be born I have faces in every direction and the indweller of beings” Unborn and eternal he is, Permanent and primordial his nature Om Jaya Shankara Shiva Shankara Deva Om Jaya Shankara Shankara Maha Deva “From me alone everything is born. In me, everything is established. In me, everything is resolved. I am that Brahman which is secondless.” Om Jaya Shankara Shiva Shankara Deva Om Jaya Shankara Shankara Maha Deva He is the soul of the universe He is the Self of all Om Jaya Shankara, Om Jaya Shankara

Submitted by Pestilence — Apr 25, 2025

Through the plea of the Devas to defeat Tarakasura She incarnated as the daughter of Himalaya to seek the hand Of the Mahadeva with that union Skanda was born To crush Tarakasura thus the Gita of the Devi got revealed to Himalaya Not subject to destruction Not limited by space Not bound by time She shine as the… Pratyagatmasvarupinim She is not the seen but the seer The closer you get to the meaning of all You see her shining in every cognition You mistake her like the way You miss the rope for the snake All that you see is her projection And yet she is none of what she has become Sagunabrahma Svarupinim Nirgunabrahma Svarupinim With her grace I adorn this grief With her grace I adorn this bliss With her grace I adorn this grief With her grace I adorn this bliss Ahameva Sa Soham Vai Nishcitam Viddhi Parvata Maddarshanam Tu Tatra Syadyatra Jnani Sthito Mama Not subject to destruction Not limited by space Not bound by time She shine as the… Pratyagatmasvarupinim She is not the seen but the seer

Submitted by MetalElf — Apr 25, 2025

Vatavitapi Samipe Bhumibhage Nishannam Sakalamunijananam Jnanadataramarat Tribhuvanagurumisham Dakshinamurti Devam Jananamaranaduhkhacheda Daksham Namami Citram Vatatarormule Vrddha Shishya Gururyuva Gurostu Maunamvyakhyanam Shishyastu Chinnasamshayah Nidhaye Sarvavdiyanam Bhishaje Bhavaroginam Gurave Sarvalokanam Dakshinamurtaye Namah Vishvam Darpana Drshyamana Nagari Tulyam Nijantargatam Pashyan Natmani Mayaya Bahirivod Bhutam Yatha Nidraya Yah Sakshat Kurute Prabodha Samaye Svatmanam Evadvayam Tasmai Shri Guru Murtaye Nama Idam Shri Dakshinamurtaye Yasyaiva Sphuranam Sadatma Kamatsat Kalparthagam Bhasate Sakshat Tattva Masiti Veda Vacasa Yo Bodha Yatya Shritan Yat Sakshat Karanad Bhavenna Punara Vrttir Bhavam Bhonidhau Tasmai Shri Guru Murtaye Nama Idam Shri Dakshinamurtaye Vishvam pashyati Karya Karanataya Sva Svami Sambandhatah Shishya Caryataya Tathaiva Pitr Putra Dyatmana Bhedatah Svapne Jagrati Va Ya Esha Purusho Maya Pari Bhramitah Tasmai Shri Guru Murtaye Nama Idam Shri Dakshinamurtaye

Submitted by Iron_Wraith — Apr 25, 2025

The mortal self subject to misery Is bound by Besha Kala and Vastu This misery is caused by the delusion That the seeker and sought and dual I am the one Non dually one, I am “You are really unbound and actionless, Self-illuminating and spotless already. The cause of your bondage is that you are Still resorting to stilling the mind.” No effort will gain you the immortal self Karmas and Dhyana are futile to me Because I am forever free Samadhi is of no use to me Cittavrtti Nirodha is a fruitless pursuit Because I am the forever free Aham Nitya Muktah “As I alone give light to this body, so I do to the world. As a result the whole world is mine, or alternatively nothing is” Through the Shruti alone one discovers that the Self is Nitya Shuddha Buddha Mukta Svabhava Akashavad Anantoham Ghatavat Prakrtam Jagat Iti Jnanam Tathaitasya Na Tyago Na Graho Layah I am the one Non dually one, I am

Submitted by Infernal Flame — Apr 25, 2025